How to Make Glow in the Dark Mountain Dew

Mountain Dew has a vibrant yellow-green color to it but ever thought about making it glow? Heres how you do it: Glow in the Dark Mountain Dew Materials 20-oz bottle of Mountain Dewâ„ ¢ (but any 20-oz bottle will work)Glowstick or light stickScissors or wire cuttersDishwashing liquidHydrogen peroxideBaking soda Make It Glow Pour out or drink all but a small volume of the soft drink (~1/4 inch). If your bottle is empty, add a little water.Add a squirt of dishwashing liquid.Use scissors or wire cutters to cut the glowstick.Empty the contents of the glow stick into the bottle. If the liquid wont flow you can snip the glowstick into pieces and just add the pieces to the bottle.Add 1 to 3 capfuls of hydrogen peroxide.Add a pinch of baking soda and immediately seal the bottle.Turn out the lights (if you havent already) and vigorously shake the bottle.Dont drink the contents of the bottle. Keep it out of reach of children or anyone else who might be tempted to drink the liquid. Modern glowsticks are nontoxic, but that doesnt make them good for you to eat. Similarly, dishwashing liquid is not edible. Tips Theres nothing special about Mountain Dew. In fact, you dont even need soda. The glowing red bottle was made using a bit of water, a squirt of Dawn, a broken red glowstick, a couple of capfuls of hydrogen peroxide, and a pinch of baking soda.You dont absolutely need the peroxide or baking soda either. The project works if you add a little detergent and the contents of a broken glowstick to any near-empty 20-oz bottle.However, if you add the peroxide and baking soda, you get an immediate bright glow. Enjoy the glow while you can because the chemiluminescence reaction proceeds rapidly. If you use peroxide you will notice the light starting to fade within about half a minute.Avoid contact with the contents of the glow stick. Clean off any residue from your scissors or another cutting tool. If you get any of the product on your skin, rinse it off immediately with warm soapy water.

Parental Responsibility Essay - 2398 Words

â€Å"Unlike the mother, the unmarried father has no automatic parental responsibility.† To what extent is this an accurate summary of the law on parental responsibility? Consider whether compulsory joint birth registration in the case of unmarried fathers would be a helpful reform. The Children’s Act defines parental responsibility as â€Å"all the rights, duties, powers, responsibilities and authority which by law a parent of a child has in relation to the child and his property†. The law does not tell us exactly what this means but in a broad sense it is fairly clear what is meant by this. ‘It is much easier to define a ‘normal’ family – a husband and wife and the children of their marriage – than it is to define the powers and†¦show more content†¦A case of a four year old that did not want contact with their father and was fearful of him this was taken into account and the order for parental responsibility was refused. Following from the two cases it shows that courts will take into account both the child and parents view but they will almost always decide what is best for the child. ‘The latter are usually described as social parents’. When it comes to parentage not all parents are genetically inclined with their parental responsibility. There are both genetic and non-genetic families; both will have the same parental responsibilities as each other - ‘both have distinctive contributions to make to the life of a child’. Whether the parents are genetic or adoptive they still care for a child in the same way and should not be judged any different from each other. Whether you are an adoptive parent or a genetic parent they all fit into the concept of a nuclear family. ‘Being a parent is not just a matter of language but something which confers a legal status’.Show MoreRelatedPersonal Responsibility At A Young Age By Environmental Or Parental Influence1905 Words   |  8 PagesPersonal responsibility starts at a young age by environmental or parental influence. You are either taught personal responsibility as you grow into an adult by being held accountable for your own actions or the responsibility is taken from you. As an adult, you are responsible for every action that you take, but before that action comes a series of thoughts that lead you to taking that action. Depending on how you were brought up, your transition into becoming an adult can either be an easy oneRead MoreThe Expression And Parental Responsibility1443 Words   |  6 Pages The expression â€Å"Parental Responsibility† (PR) marks a revolution in the Children Act 1989, aspiring to alter the parent-child relationship from rights to duties and responsibiliti es. This terminology justified the House of Lords’ decision in Gillick v West Norfolk and Wisbech AHA where Lord Fraser commented: â€Å"[Parental rights†¦ do not exist for the benefit of the parent†¦ rather to enable the parent to perform his duties towards the child†¦] . In accordance, s3 Children Act 1989 (CA 1989) definedRead MoreChild Law And Parental Responsibility2916 Words   |  12 Pagesconcept of parental responsibility. Part 2 discuss whether all fathers should get automatic parental responsibility. Part 3 looks at recommendations and reforms on addressing the issues of parental responsibility. 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However, when asked if they think the country should have a paid parental leave law, mostRead More First Amendment And Music Censorship Essay1284 Words   |  6 Pagesexplicit lyrics be identified (RIAA; Background 1 of 2). The tool produced from this agreement was the Parental Advisory Label. The label is a notice to parents that recordings identified with the logo contain strong language or depictions of violence, sex or substance abuse (Walters 2 of 4). These labels allow parents to make informed decisions of their childs music purchases. The Parental Advisory Labels are a perfect balance of respecting the freedom of expression our recor ding artists deserveRead MoreMusic Censorship Essay625 Words   |  3 Pagescommitting suicide and doing drugs. Most parents agree with Walsh’s ideals towards modern day music. Parents have even gone to the extreme to get parental advisory labels placed on music with explicit lyrics. 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I believe that the National Government should be s Essay Example For Students

I believe that the National Government should be s Essay trong enough to enforce and create laws to best suit the majority request of the country while also making fair accommodations for the minority. The government should also have enough power to protect the physical and economic structure of the country it rules. Edmund Pendleton; a Virginian politician, lawyer, judge, and planter, was also a strong Federalist meaning he was all for the ratification of The Constitution of the United States of America. One of his main points expressing why the Constitution should be ratified was that the Articles of Confederation is wholly ineffectual for the purposes of its institution. This was stated due to the irrelevance of the document because it gave the Federal Government little to no control of what was happening in the newly formed and still developing nation. Another major topic Pendleton pointed out was that the government must then have its complete power, or be ineffectual; a legislature to fix rules, impose sanction, and point out the punishment of the transgressors of these rules an executive to watch over officers and bring them to punishment; a judiciary to guard the innocent, and fix the guilty, by fair trial. This statement was the foundation of what we now know as the Bill of Rights, which are the first 10 Amendments gifted to us by request of the Anti-Federalist in the United States Constitution. Patrick Henry; former Governor of Virginia, attorney, and well-known politician during the movement of independence was knows to be a major Anti-Federalist in Virginia. Patrick believe that the ratification of the Constitution of the United States would be of a most alarming nature due to the concept that without a Bill of Rights the people of the United States would be giving up their liberty to Congress without check, limitation, or control. Henry also suggests that in the Articles of Conferation every right was retained by the states, respectively, which were not given up to the governments of the United States.Both sides made very compelling arguments but I would have to go with the perspective of Edmund Pendleton, simply due to the fact that history has revealed all the problems with the Articles of Confederations and it was agreed upon that the entire document had to be disposed of to form a new, better, more adaptable form of government known as The Constitution of the United States of America or the US Constitution. In modern-day United States I believe that the US Constitution has served its purpose along with the Bill of Rights in constraining the government of America enough so that the will of the government does not greatly impact the will of the nations people. However, recent events in the United States have displayed some examples of the government of the United States over stepping their boundaries. Not for the sake of the majority or minority of the population but for what they think is best for the nation as a whole. -927099393700-927099393700Patrick Henry, Ratification Convention Speech HandoutEdmund Pendleton, Ratification Convention Speech Handout

Liminality and the Isoma Ritual free essay sample

The Isoma ritual is a corrective ritual used to remedy a womans inability to produce children, a condition commonly known as lufwisha, meaning to give birth to a dead child (16) as well as the constant dying of children. Lufwisha is thought to be caused by angry shades that inflict the condition upon the would-be mother, because she has forgotten direct ascendants as well as the immediate progenetrices of their matrikin (13). soma, therefore, is used so that the afflicted woman, being able to once again remember the offended shade(s), will cease to be the angry shades victim nd thus have the ailment affecting her fertility cease to exist. This ritual consists of three parts: phase one consists of Ilembi, where the victim is separated from the profane world; the second, known as Kunkunka, isolates her from secular life; finally, the third part, Ku-tumbuka, consists of a festive dance to celebrate the ending of the shades affliction and the victims ability to once again produce childr en. We will write a custom essay sample on Liminality and the Isoma Ritual or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Before the Ilembi phase of the ritual can begin, the husband of the woman (if there is one) builds his wife a grass hut outside approximately a dozen huts, onstituting the Ndembu village, that will be used during the second phase of the ritual. The attending doctor adept, led by the senior, collects the necessary medicines with symbolic purposes to treat her during the ritual, including a red cock and white pullet, supplied by the husband and the wifes matrikin. The doctors search and locate the burrow of a giant rat or ant-bear, and upon finding one, address the animal as it represents the troika of the afflicting agencies, including the witch, shade, and ikishi (22). After this, they begin to prepare the hole for the ritual by igging into the hole, forming a tunnel (ikela dakuhanuka) big enough for a person to pass through to another hole or opening, the first entrance being hot to represent the animal or witch, and the second hole representing the cooling down stage or domesticating. This hole is known as ku-fomwisha or ku-fomona. The area surrounding the holes are prepped by men and women in symbolically different ways; a senior adept places a piece of calabash near the first hole, while female adepts place some edible roots from their gardens, such as cassava rhizomes and weet potato tubers, which represent the muJimba, or body, of the patient. The contributions of women, especially those of the patients matrilineage, are significant to the ritual process. Finally, a ring (chipangu) is placed around the ritual site to create the sacred space necessary for the ritual, establishing a realm of order. During the ritual phase, the lufwisha-affected woman must enter the hole of life and pass through the tunnel, entering into the hole of death, where she is sprinkled with cold and hot medicine by a doctor and his assistant (29). The womans husband, tanding to the right of her, does this as well. After being splashed with medicine, she enters the tunnel once more, and her husband follows behind her (31). Together, the husband and wife are nearly naked, wearing waist cloths, to represent that they are both simultaneously like infants as well as the dead. When the woman first enters the tunnel, she does so holding the white pullet to against her left breast, which represents the place where a child is held as well as the pureness and the life and death. Near the end of this stage, the red cock is sacrificed, representing the ystical misfortune and pain caused to the woman, or chisaku. Following the cocks beheading, the couple is again splashed with cold and hot medicine, followed by the pouring of water over them in a 2:1 ratio. While the final splashing continues, male adepts, standing at the right, and female adepts, left, sing the initiation and great life-crisis rites songs of the Ndembu people. At the end, the couple is secluded in the seclusion hut where the wife continues to hold the white pullet until it lays its first egg. Occasionally, they sing mwanami yaya punkila, the Isoma song accompanied by waying dances called kupunJila, representing the style of Mvmengl ikishi as well as the contraction of an abortive labor. The couple, then, is once more thought to be able to procreate, having been reborn in the community. While in the luminal phase of the ritual, the couple symbolically represents life and death, living and dying, as well as birth, death, and rebirth. While passing through the tunnels, the couple is no longer considered alive or dead- rather, they are passing through these phases between the world of the living and the dead. They re both symbolically represented as corpses and infants to symbolize this difference between the living and the dead, for they are neither and both at the same time. Their rank and status as members of the community are therefore stripped from them- symbolically, they must be reborn at the end of the ritual before they are to retake their place within the group, the affliction preventing fertility being removed. It is through this stripping of their rank, social ties, and status amongst the living and the dead that they are thought to be reborn and rejoin society, renewed and ideally ble to once more procreate once the shades affliction has been removed Turner describes the condition of liminality as being betwixt and between the positions assigned and arrayed by law, custom, convention, and ceremonial (95). Those fitting this are ambiguous, because they elude the classifications assigned to people within relative, stable states of being within a culturally defined setting. Thus liminalitys ambiguous attributes are expressed culturally through symbols as well as ritualistic traditions where liminality is compared to death, to being in the womb, to nvisibility, to darkness, to bisexuality, to wilderness, and to an eclipse of the sun or moon. Liminal entities themselves are thought to possess nothing within the phase of liminality. These entities, often neophytes in initiation or those undergoing puberty rites, may be disguised as monsters, wear only a strip of clothing, or even go naked, to demonstrate that as liminal beings they have no status, property, insignia, secular clothing indicating rank or role, position in a kinship system†in short, nothing that may distinguish them from their fellow neophytes or initiands. These initiands, if there are more than one, often bond during their period of liminality together; during such rites, they must be modest and passive while listening to their instructors commands, facing punishment as necessary as they prepare for the transition into the next phase of their lives, returning to a more stable, culturally safe condition. Communitas is Turners preferred term to the sense of community developed amongst the spirit of solidarity and equality within a group, which can be applied to those undergoing a luminal transition together. Turner uses the term communita to distinguish [the] modality of social relationship[s] from an area of common hold sacred attributes in some variety. However, the sacredness of these offices is acquired during rites de passage, where members undergo transitions from one position to the next and are thus stripped of their previous status. Through these rites de passage, members within a communita are able to reach an equal level socially. The difference between liminality and communitas, then, is that one undergoes a period of liminality before he rejoins the communita as an equal. Liminality reflects a tateless, instable phase of transitioning where the individual is no longer a part of his past status and has yet to become part of the status he will hold following the rite, while communitas reflects the stripping of these titles and the social harmony established between individuals who normally would not be seen as equals in society. According to Turner, those within the realm of liminality are often thought of as sexless and anonymous, where members of both sex are dressed similarly and referred to with the same term (102-103). He goes on to say that symbolically, all ttributes that distinguish categories and groups in the structured social order are here in abeyance; the neophytes are merely entities in transition, as yet without place or position. These entities are often submissive and silent while submitting to the authority of the entire community, becoming a blank slate (tabula rasa) on which the knowledge and wisdom of the group pertaining to the new status is imparted. The idea is that they must be prepared for their new position in society by that society. As Turner states, The powers that shape the neophytes in liminality for the ncumbency of new status are felt, in rites all over the world, to be more than human powers, though they are invoked and channeled by the representatives of the community (106), showing that liminal entities are the products of the societies to which they belong. By these specifications, college students are in a stage of liminality, where the lines between adolescence and adulthood are blurred; the students are not considered adults by society, yet they arent seen as children. Undergrad years are marked by social changes as students make their way through this transitional period. At the end of it, they pass through the ritual of graduation, marking their initial entrance into adulthood which is later sealed by attaining a career, purchasing a home, and settling down. Individuals living within the U. S. on a Green Card face similar circumstances†they are not fully American citizens, yet they benefit from the rights of living amongst Americans. Once they pass through the naturalization process, a liminal transition period in itself, they are eventually accepted and invited to a formal ceremony where they take an oath to become an American citizen, receive certificate, and take their place as fellow Americans, officially ending the luminal period of the naturalization process.

Federalism and How it Works

Federalism and How it Works Federalism is the process by which two or more governments share powers over the same geographic area. In the United States, the Constitution grants certain powers to both the U.S. government and the state governments. These powers are granted by the Tenth Amendment, which states, â€Å"The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.† Those simple 28 words establish three categories of powers which represent the essence of American federalism: Expressed or â€Å"Enumerated† Powers: Powers granted to the U.S. Congress mainly under Article I, Section 8 of the US Constitution.Reserved Powers: Powers not granted to the federal government in the Constitution and thus reserved to the states.Concurrent Powers: Powers shared by the federal government and the states. For example, Article I, Section 8 of the Constitution  grants the U.S. Congress certain exclusive powers such as coining money, regulating interstate trade and commerce, declaring war, raising an army and navy and to establish laws of immigration. Under the 10th Amendment, powers not specifically listed in the Constitution, like requiring drivers licenses and collecting property taxes, are among the many powers reserved to the states. The line between the powers of the U.S. government and those of the states is usually clear. Sometimes, it is not. Whenever a state governments exercise of power might be in conflict with the Constitution, we end up with a battle of â€Å"states rights† which must often be settled by the Supreme Court. When  there is a conflict between a state and a similar federal law, the federal law and powers supersede state laws and powers. Probably the greatest battle over states rights- segregation- took place during the 1960s civil rights struggle. Segregation: The Supreme Battle for State's Rights In 1954, the Supreme Court in its landmark Brown v. Board of Education decision ruled that separate school facilities based on race are inherently unequal and thus in violation of the 14th Amendment which states, in part: No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. However, several predominately Southern states chose to ignore the Supreme Court’s decision and continued the practice of racial segregation in schools and other public facilities. The states based their stance on the 1896 Supreme Court ruling in Plessy v. Ferguson. In this historic case, the Supreme Court, with only one dissenting vote, ruled racial segregation was not in violation of the 14th Amendment if the separate facilities were substantially equal. In June of 1963, Alabama Governor George Wallace stood in front of the doors of the University of Alabama preventing black students from entering and challenging the federal government to intervene. Later the same day, Wallace gave in to demands by Asst. Attorney Gen. Nicholas Katzenbach and the Alabama National Guard allowing black students Vivian Malone and Jimmy Hood to register. During the rest of 1963, federal courts ordered the integration of black students into public schools throughout the South. In spite of the court orders, and with only 2 percent of Southern black children attending formerly all-white schools, the Civil Rights Act of 1964 authorizing the U.S. Justice Department to initiate school desegregation suits was signed into law by President Lyndon Johnson. A less momentous, but perhaps more illustrative case of a constitutional battle of states rights went before the Supreme Court in November 1999, when the Attorney General of the United States Reno took on the Attorney General of South Carolina Condon. Reno v. Condon - November 1999 The Founding Fathers can certainly be forgiven for forgetting to mention motor vehicles in the Constitution, but by doing so, they granted the power to require and issue drivers licenses to the states under the Tenth Amendment. That much is clear and not at all disputed, but all powers have limits. State departments of motor vehicles (DMV) typically require applicants for drivers licenses to provide personal information including name, address, telephone number, vehicle description, Social Security number, medical information, and a photograph. After learning that many state DMVs were selling this information to individuals and businesses, the U.S. Congress enacted the Drivers Privacy Protection Act of 1994 (DPPA), establishing a regulatory system restricting the states ability to disclose a drivers personal information without the drivers consent. In conflict with the DPPA, South Carolina laws allowed the States DMV to sell this personal information. South Carolinas Attorney General Condon filed a suit claiming that the DPPA violated the Tenth and Eleventh Amendments to the U.S. Constitution. The District Court ruled in favor of South Carolina, declaring the DPPA incompatible with the principles of federalism inherent in the Constitutions division of power between the States and the Federal Government. The District Courts action essentially blocked the U.S. government’s power to enforce the DPPA in South Carolina. This ruling was further upheld by the Fourth District Court of Appeals. United States Attorney General Reno appealed the District Courts decisions to the Supreme Court. On Jan. 12, 2000, the U.S. Supreme Court, in the case of Reno v. Condon, ruled that the DPPA did not violate the Constitution due to the U.S. Congress power to regulate interstate commerce granted to it by Article I, Section 8, clause 3 of the Constitution. According to the Supreme Court, The motor vehicle information which the States have historically sold is used by insurers, manufacturers, direct marketers, and others engaged in interstate commerce to contact drivers with customized solicitations. The information is also used in the stream of interstate commerce by various public and private entities for matters related to interstate motoring. Because drivers personal, identifying information is, in this context, an article of commerce, its sale or release into the interstate stream of business is sufficient to support congressional regulation. So, the Supreme Court upheld the Drivers Privacy Protection Act of 1994, and the States cannot sell our personal drivers license personal information without our permission, which is a good thing. On the other hand, the revenue from those lost sales must be made up in taxes, which is not such a good thing. But, thats how federalism works.

A general view of God from a Christian perspective Essay

A general view of God from a Christian perspective - Essay Example I t is clear that these elements continue to haunt the religious When the Bible was compiled. In Parables, Jesus warns about the darkness that may corrupt Christianity. First and foremost is the idea that darkness is everywhere. Light must be created in order to fight the darkness. Similarly, God is all Omni-benevolent but the question of the test must be considered. If salvation was that easy, then all individuals would achieve salvation. The fact is that God himself says that humans will be tested with elements of hunger, warfare, plague in order to re-emphasize the idea of the test. This same notion corrupted Christianity. All these notions became a crucial element where finger pointing leads to power. Power corrupted Christianity because it allowed the elites to took control and dictate resources. In times of despair, individuals that were seeking the truth became the felons. As a matter of fact, many true Christians were persecuted because they stood out for the truth. The few a nd pure that stood against the Church or clergy were at once banished or killed because they were dangerous to the elite. The few those rose up against this notion were persecuted. 3. Violence is a key problem for our current society. Choose one example of violence, describe it and relate this issue to some aspect of a religious perspective. Violence is a huge issue in religion and society because it incites human emotion. In today’s society school violence has caught the attention of nearly everyone in the United States.

Bruce Bodaken, Leadership Essay Example | Topics and Well Written Essays - 1500 words

Bruce Bodaken, Leadership - Essay Example The non-profit making insurance company was receiving a hostile response from the public. Currently, he works as the chairman, President and the CEO for Blue Shield of California, which is a non-profit health insurance company. Under his leadership, the insurance company is ranked as the fastest growing company in California. He also serves in various boards such as the American Association of Health Plans. He influenced the Health Maintenance Organization of California to support free evaluation of doctors who denied health malpractice which was later put in the law. He also mobilized actors in the insurance industry in Washington DC for the adoption of an overall plan that was formulated by Blue Shield (Julie Appleby, 2004). Since he became the CEO of Blue Shield, positive changes have occurred in the company, making it a highly profitable company. Prior to this, he acted as the deputy CEO in the same company in the year 1999. During this time, Blue Shield gathered a net income of $16.9 million as well as a reserve fund of $547 million (Julie Appleby, 2004). There was a rise in administrative fixed costs by 16, but the net income grew by more than three and a half times when he was deputy CEO, to a high of $62 and over time, the net income has risen to $314 million. Under his leadership he has demonstrated management practices that led to a decrease in overhead costs as well as substantial growth in reserve fund. The company enjoys a reserve fund that is close to $1.1 billion (Blue Shield of California, 2008). Blue shield has been categorized as one of the fastest growing insurance company. Last year, Blue Shield registered 392,000 members, raising its total to 2.7 million (Blue Shield of California, 2008). This was as a result of an idea that he raised, of registering members through the public retirement system of California. In 2002, he put forward a particular